(Not yet proofread; please bear with me.)

For me, one of the most striking things about pregnancy has been how pregnancy affects embodiment. In particular, I’m referring to how societal interactions and structures make affect social psychology and social interaction. One of the things I’ve noticed in the last few months of my pregnancy is the tendency for people to move over when I walk by them.

I first noticed this among men, especially younger men. It was almost like they would jump out of my way when they saw me coming. Some were clearly being gracious and definitely trying to be polite and considerate, and others looked almost scared, as if I was going to go into labor on the spot. What was fairly consistent was a lack of verbal interaction or sustained eye contact. Older men (those who seem to be over 50), have had very different reactions. They tend to hold doors, make more eye contact, and even strike up conversations. I’ve notice a little bit of difference in relation to ethnicity. Since I live in a neighborhood with many immigrants and different racial groups, I have day to day interactions with many men from different racial and ethnic backgrounds. In my own experience, both Latino and West African men (not African American, but West Africans) are much more likely to have to smiling, friendly, excited reaction. It seems that American born men (or those who are heavily assimilated), regardless, of race are more likely to jump out of the way and avoid eye contact. It is possible that many Latin American and West African cultures are very pronatalist that men view pregnant women in different ways than American men.1

As for women, it took much longer for women to do the move over thing. I’ve only noticed women moving over in the past few weeks when my stomach has been huge2 My experience has been that women are less likely than men to give this pregnant woman extra physical space. When women do move out of the way, it feels different. It rarely feels like their scared, but I do get a sense of pity from some of the women who move over. For most of the women who have a noticeable reaction to my pregnant body, their physical reaction is not really one of distancing themselves. They tend to try to do helpful things like hold the elevator, and then ask the programmed questions like: “When are you due?” “What are you having, boy or girl3?” Women, especially older women, may offer their own personal stories. Although I’ve also had some elderly and young women, act in a way that I interpreted as rude. For example, I’ve had a few cases of elderly women rushing to get ahead of me in line, which I would generally ignore if I wasn’t pregnant. I think there is an interesting conflict between women who are slowed because they are pregnant and women who are slowed because they are older. In terms, of ethnicity I haven’t noticed many differences. The Latinas in my neighborhood tend to have the most favorable reactions, but I felt that I had more pleasant interactions with Latinas before I was pregnant, so it is hard to know how much pregnancy has changed my interactions. I know I’ve had several cases of women speaking to me in Spanish about the babies, and I speak enough Spanish to communicate a little. I’m not comfortable generalizing about racial or ethnic differences in women in relation to moving over, but I think there are other race/class/gender differences in how women react to pregnant bodies or the idea of pregnancy.

The other factor that seems to influence how men and women react to my pregnant body in public interactions is the whether or not I’m alone, with a woman, or with a man. When I’m with my husband, I don’t get as many move over reactions from anybody, male or female. Moving over seems to happen more when I’m with women or, especially, when I’m by myself. I think when I’m with a man, who appears to be my partner, people think I have someone to “take care of me,” so they don’t feel compelled to respond.

From a social psychological perspective, this has made me very aware of my pregnant body. I rarely forget about being pregnant when I’m out in public. Of course, the smiles and other reactions make a big difference in how I interact, but the one that I really notice most is the move over reaction. That reaction has made me a little more sensitive to people with visible, physical disabilities. I don’t see pregnancy as a disability, but I think there are similarities in how people reaction to disabled bodies and pregnant bodies. Moving over is definitely one thing both groups have in common. I can see how people in each group can have their sense of self altered by these repeated move over interactions.

  1. I know in my partner’s culture–Nigerian, Igbo–there is a special word that means “mother of twins.” I’ve been called that by almost everybody in the family, male or female, and the connotation is very positive. [back]
  2. Remember I’m carrying twins, and right now my belly is bigger than almost any woman I know who has had a baby, so I have wondered if the reactions of other women would be different if my stomach was a more typical size. [back]
  3. The question about gender take on another dimension when the person asking finds out that you are having twins. People get really excited, and the most common question I’ve gotten is, Do twins run in your family? [back]

Yes, my posting has been limited lately. I’m slowly getting prepared for the babies, and then we had some computer trouble last week, so needless to say I’ve been preoccupied with other things.

I’ve been really lucky because I haven’t had any major problems. I’ve also had a total of zero contractions, no high blood pressure, no diabetes, and no other common pregnancy problems. My doctor did suggest taking time off from work at 34 weeks. I think that is fairly standard with twins since twin pregnancies are generally more taxing on the body than singleton pregnancies. Fortunately, my semester ended right at that time, so I didn’t have to worry about going to my job. It was just the right time to stop because I really can’t be on my feet for more than 10-15 minutes without having back, hip, and buttock pain.

The babies are doing well. Since “discordance,” which is basically large differences in size or growth of multiples, is a potential problem I have to get them measured every 3 weeks. I get an ultrasound, and the neonatalogist and ultrasound tech measure their size, heart rate, amniotic fluid, and several other measures of health and growth. At 33 weeks and a half weeks, they weighed 5lbs. 1oz. each. I was happy to see that their sizes are the same because baby A was getting ahead of baby B, but B finally caught up. At this rate, I may have two 7lb. babies. That’s not big for a single baby, but it’s pretty big for twins–I just keeping thinking, “My body will likely be carrying 14lbs. of baby.” The seem to be dropping, and right now they have their heads down, so I may be able to push both of them out without a C-section.

Unless they want to come sooner, I’ll probably be delivering them at 38 weeks.

Yeah you read that right, equal protection under the law includes LGBT folks too. I haven’t been able to check the details of the verdict yet but it definitely looks promising.

Note: This is a long piece and rambles over a lot of ground before I get to something resembling a point. I felt the pull of the current while writing it; I just wanted to get it out as soon as possible. I’m going to take a break from guest-posting here for a bit afterwards, since I have a lot of obligations coming up. I’m sure Sewere and Lyonside will soon have some interesting posts to fill the temporary guesting gap.

What makes a viral video?

Here are some qualities I’ve noticed.

1) They show a human or animal engaged in some unique or extreme activity
2) They exhibit noteworthy artistic skill or cleverness
3) They greatly reinforce prior beliefs
4) They greatly challenge prior beliefs
5) Newsworthy: they show something that connects with our sense of the local and the current, the here and now. We can relate the narrative of our lives to what happens in the video.

These videos also generate mountains of racially-based commentaries wherever they’re posted. Actually, it’s often more a spittle-flecked monologue than it is a dialogue.

I’ll talk about two other viral videos before I show the Soulja Girl one.

I remember a video from last year that showed a high school fight. Two young men take off their shirts and square off. It’s a white kid and a smaller, shorter Asian kid. The crowd is yelling their support of the white kid; they’re on his side. It begins. Whoever uploaded it has added a soundtrack: Rick Ross’ “Everday I’m Hustlin” booms over the fight. The Asian kid moves like greased lightning and after a few punches, the white kid is down. He gets up and walks off. The Asian kid drops him again; this time he can barely stagger away, blood and bits of teeth spraying from his mouth. The video ends.

This video was popular among Asian-Americans, for obvious reasons. A narrative built up around it. The white kid was the bully. The Asian kid was the hero. The narrative had dubious authenticity, but it felt right, it fit with the video and it fit with many of our experiences. I’ve certainly had the experience, multiple times at school, of being surrounded by a circle of hostile white kids screaming at me. I watched the video several times. It created a strong surge of mixed emotion. I couldn’t think straight while watching it. I loved it and hated it at the same time for making me romanticize the violence.

Another example is a popular video I saw last year that’s much less violent but seemed to arouse equally strong emotions. A young, pretty, blond white girl sits in front of the camera and talks about her infatuation with Arab men. Nothing is pornographic or poetic; her tone is quite flat and even bland. Arab men are handsome. They’re sexy. They’re romantic. They know how to treat women well. They’re fun to hang out with. She only goes out with Arab men now. Her current boyfriend is Arab. She’s learning Arabic. She’s converting to Islam. That’s it, really.

You can imagine how the typical anti-Arab commenter reacts to this. Her positive stereotyping sends them into a frenzy. What she believes is the exact opposite of what any white, presumably Christian woman is supposed to believe about Arab men. It’s a huge challenge to their own beliefs, and they have to deal with it by turning her into a non-representative freak, someone who’s not deserving of the title of woman, even.

If it was a more common fetish for example, a white man giving similarly bland reasons for liking Asian women — there is no way the video would have gotten the same attention and reaction.

I first saw the Soulja Girl video at the Creative Loafing blog. It’s a local Atlanta blog. There are other local sources for the video. It’s viral because it’s current, it involves something that almost all Atlantans are familiar with (the MARTA train), it shows an extreme of human behavior and it reinforces some prior beliefs for a lot of people. I have to warn viewers, the video is quite depressing and is going to arouse a lot of negative emotions. I’m going to talk much more about those reactions than about the video itself.

Here are some comments from the initial Creative Loafing post. There’s a good dialogue in that the stupid comments do not go unchallenged.

Reason #3,129 guns should be kept off MARTA

# Jill Chambers Says:
May 7th, 2008 at 12:30 pm
It’s just one more reason why MARTA needs to have their police actually riding on the trains. How sad that someone would so rudely disrespect the elderly woman and that all those other riders did not even try to come to her defense.

# Cricket Says:
May 8th, 2008 at 6:46 am
This is a perfect reason that people with concealed carry permits SHOULD be allowed on MARTA. If I had seen this, and it had escalated to actual physical violence, I would have no problem giving that ghetto wh*re two in the hat.

# Ken Edelstein Says:
May 8th, 2008 at 8:06 am
Cricket, you make the point of gun control advocates everywhere.

# DaleC Says:
May 8th, 2008 at 9:47 am
Cricket it DID escalate to physical violence when the guy finally stood up and stopped the aggressor. No weapons needed.
That poor old woman. I can’t believe it took that long for SOMEBODY to stand up to her being assaulted.
Notice how rapidly Soulja Girl’s attitude changed when she was confronted by someone who showed force in an appropriate manner.
Bullies fold when someone calls them on their crap. It’s a shame it took someone that long to stand up to her.
As an aside, don’t you just LOVE the beautiful world of Hard Core Hip Hop culture.

# Roxie Says:
May 9th, 2008 at 11:16 am
Dude, Dale, did you just call “superman” Hard Core HipHop?
Please, appropriately hang your head in shame.
The woman in the video was not a life threatening individual. Although, she is severely testing sanity and patience, being horrendously disrespectful, aggressive, and antagonizing..It was NOT dealt with appropriately by the young man, as you can see, it only escalated the situation. There are better ways to deal with something like this that do not involve HITTING.
Of course, armchair quarterbacking is so easy. It took so long for ppl to respond b/c they couldn’t believe what was happening and certainly didn’t expect it to last as long as it did.

Hilarious.
# nast Says:
May 9th, 2008 at 12:17 pm
Seeing as how this incident was defused by a simple act of wig pulling, perhaps Gov. Perdue should sign a bill that protects individual rights to pull others’ wigs in restaurants, parks, churches and other public places.
“A wig-pulling society is a polite society.”

In the next update to the story, the spittle-flecked monologue begins.

MARTA statement regarding videotaped lunacy

# troy c Says:
May 9th, 2008 at 6:06 pm
Is she an Obama superdelegate?

# LMM66 Says:
May 9th, 2008 at 9:03 pm
Not one of those losers tried to help an elderly woman. Everyone there was dumb*** you-know-what. As people have mentioned here already, THIS is how stereotypes are formed. And whether folks like it or not, THIS is the norm for “them”.

# Weary One Says:
May 10th, 2008 at 9:52 pm
M.A.R.T.A.
Moving Africans Rapidly Through Atlanta

# Roxie Says:
May 11th, 2008 at 1:02 am
Wow. I didn’t know so many racists liked CL.

MARTA actually stands for Metropolitan Atlanta Rapid Transit Authority (although everyone knows the other five words). It’s a contentious intersection of race, politics and economics.

Compared to better-known train systems, such as New York City, the trains are very limited in the ground they cover. The crime rate is low and the trains and stations are extraordinarily clean. Everyday users of the MARTA trains are predominantly working-class/middle-class African-Americans. All other Atlantans take the trains periodically, usually to go the airport or to attend special events held downtown.

Central Atlanta is a diverse mix, with the largest bloc being native (Atlanta-born) African-American. White people who live inside Atlanta are comparatively progressive in their politics, especially because of the huge GLBT community. They’re not a choir of enlightened angels, by any means, but one thing is sure: if they were scared of seeing and talking to black people every day, they wouldn’t be living where they do.

The suburbs to the east are where many richer, non-Atlanta-born African-Americans have settled. And to the far north, the suburbs trace the arc of white flight. The iron claws of the northern suburbs have had a pretty bad effect on the development of public transportation in Atlanta. Their politics, plus the road-construction lobby’s dirty money, ensures that Atlanta’s traffic congestion and air quality get worse and worse every year. MARTA’s system is funded only by the two counties of metropolitan Atlanta, although people from the surrounding counties frequently use it for park-and-ride. The counties of the northern suburbs refuse to link their own systems to it, for fear of getting too many undesirable people in their neighborhoods. A well known fact: “MARTA is unique in that it is the largest United States transit agency not to receive state operational funding.”

The comments to the video illustrate an intense fear and loathing of public transportation. This fear and loathing feeds from racism, then back into racism, in a vicious feedback loop. “If only I could never leave my car,” they pray. But parking is limited at their sporting events and their centers of bureaucracy. Every once in a while, they have to bravely step onto a MARTA train. And they’re not even allowed to carry their guns on board! They resent that.

Anyone who is passionate about Atlanta and knowledgeable about Atlanta and lives inside it, no matter what their race, knows about this dynamic. We’re all hostages to it.

Getting back to a more personal level, what do viewers feel about the woman?

I didn’t think that drugs were involved. It definitely wasn’t crack. People on crack aren’t that fluid and expressive and coordinated in their movements. I think a lot of people on the train had the same visceral reaction I did the fear and awe of the mad. If you don’t look at them, maybe they won’t notice you.

In fact, that’s what happened. I read it first at local videojournalist A.Man.I’s blog: Soulja Girl Turns Herself In. The fuller story was reported here and on local radio stations.

MARTA’s ‘Soulja Girl’ Getting the Help She Needs

She’s only 25 years old, but the dark bags under Nafiza Z.’s eyes tell the story of a young life blighted by psychosis, delusions, hallucinations and mania that are the hallmarks of her mental disorder.

Yesterday afternoon, Nafiza, was in the DeKalb County jail receiving the psychiatric treatment she desperately needed. But on April 7th, Nafiza was spiraling out of control on a MARTA train traveling through Atlanta’s east side.

The scenes captured on another passenger’s cell phone of Nafiza aka “Soulja Girl” terrorizing an elderly passenger – caused a sensation on the Internet and embarrassed MARTA officials who quickly issued a warrant for her arrest.

People with bipolar disorder aren’t usually that violent or aggressive even in their manic phase. They are usually more of a danger to themselves than they are to others.

Nafiza’s boyfriend Dee, with whom she has a baby son, said it more eloquently when he called into the Ryan Cameron Show on Friday, “If she wasn’t bipolar she would be the good a person on earth,” said Dee.


“That girl got a good heart. The city don’t help her, man! They just kick her back out on the streets. The city don’t help [black mentally ill] folks like that. Once you get in that [manic] stage you can’t help yourself. It mess with your mind, man. Once your mind gone it’s a wrap!”

I don’t know exactly what it’s like to be in the grip of clinical mania, adrenaline coursing through your body, other strange chemicals surging through your brain. But I know what it feels like to be a witness to something like that. Perhaps the awe and fear of the bystander is partly because of our empathy with mania… as if we’re seeing the dial turned up to 10 on an experience we’ve felt at level 3 or 4.

It reminds me of a bizarre experience I had when I was in college in Miami. I was at a donut shop late at night, studying with some friends. An older white man walked in and set down at the booth next to us. He started talking very loudly to the air in a sharp, agonized tone. It was a monologue about being a Vietnam vet and how he was betrayed and how it was all the fault of the gooks. That sentiment, those words, over and over again.

My friends were shrinking into their seats. They were all foreign students and terrified of getting into trouble and getting deported, especially the one from Iraq. I had the opposite reaction. My skin was on fire, there was a buzzing noise in my ears, my body started shivering and trembling as if someone had plugged me into an electric current, and everytime he said the word “gook” the current spiked. After a couple minutes of this, I couldn’t take it anymore. I got up and faced him and started yelling back.

There was chaos after that point. Another older white man came over, said he was also a Vietnam vet and then took my side of the loud, disjointed argument. The staff of the donut shop got involved. There were numerous threats of ass-kicking. The police came. They tried to talk him down but eventually arrested him after he got into his car, because he was obviously in no condition to drive.

My friends, who hadn’t moved during the whole time, told me I was crazy. Yes, my actions were pretty irrational, but I didn’t feel like I had a choice. I’d waded up to my knees in something that the mentally ill man was drowning in. I suppose I won, but my victory was pretty hollow.

This was the first narrative that I connected to the video I watched today. But after that man went out into the parking lot, I have no idea how his story began or ended.

After I read a bit more of Nafiza Z.’s story, I feel almost guilty for writing this analysis. I still empathize with the bystanders and the poor elderly lady, but I also empathize with her terrible struggle. I hope these words will go to show how the hatred expressed toward her has more to do with a complicated web of politics, race and resentment than it does with her actual actions. Finally, I hope she can transcend the person shown in that video and become the person she wants to be.

I spent a good portion of my life under military dictatorships, right around the time I came of voting age, free and fair elections were stolen to be replaced by the Abacha dictatorship. It was the worst thing that could happen to someone just developing a sense of political empowerment and civic participation. That same gut wrenching feeling hit me on November 8, 2000 and settled in for 8 years.

I’ve said all of the above to say this, this is the first year that I and many others ( given the high voter registration) have felt a sense of ownership, a feeling that our voices will be heard and reflected in the political process. That is why those of us following the democratic primaries are eager to see the process play out. Which is why it is angering and disappointing to see people calling for Hilary Clinton to drop out. Such calls (almost all by men) smack of sexism, subverts the democratic process by tainting the nominee’s win and runs a serious risk of alienating voters.

This is why it is vitally important that the process follows its proper course. That despite the vile course the campaign has taken, the disappointment in seeing supporters use foul play in support of their favored candidates and the media harp on sensationalism rather than the issues, it is of the utmost importance that democracy be upheld whatever the cost. That Obama AND Clinton see the primaries through to the very last one. Call me naive but I believe the democratic process is what is most dear, not the candidate.

(Ok, ok I’m getting off the soapbox and heading back to writing the 3 papers and 2 presentations due in the next couple of days)

While I finish up grading my 1000 papers (I’m exaggerating a little), I figured I’d open up the discussion about the election. We have two big primaries today in Indiana and North Carolina. What are your thoughts? Any pressing issues you want to bring up. Anybody in Indiana or North Carolina, feel free to let us know what’s going on in you’re voting district.

A quote from the AP:

Mildred Loving, a black woman whose challenge to Virginia’s ban on interracial marriage led to a landmark Supreme Court ruling striking down such laws nationwide, has died, her daughter said Monday.

Peggy Fortune said Loving, 68, died Friday at her home in rural Milford. She did not disclose the cause of death.

Loving and her white husband, Richard, changed history in 1967 when the U.S. Supreme Court upheld their right to marry. The ruling struck down laws banning racially mixed marriages in at least 17 states.